Posts Categorized as: character
Your cultural bias DICTATES your first emotional response to a new form of leadership
My mom did not like whining*. My two older brothers and I have laughed for years at the memory of Mom getting that fierce look on her face and then flicking us right in the lips with her finger if she caught us whining. She would look us right in the eye and say, “You may be angry, you may complain, but you may not whine.” Seriously, try popping yourself in the lips to see just how well that gets your attention!
I also remember that she was very efficient in emergencies. For many years she served as an emergency room nurse. While that had some upsides, the downside of that, of course, was that if one of us started crying, she would go into crisis mode and go straight to the heart of things:
Mom: Are you bleeding?
Me: (sniff) No…
Mom: Do you require medical attention?
Me: (sniff, sniff) No….
Mom: Why are you crying?
Me: (awkward pause) I don’t know…
Mom: Well then, stop it.
Now, this is not to suggest my mother was lacking the maternal instinct or capacities. She was warm and kind to so, so many people. She genuinely cared for us. In fact, she was occasionally irrational in her defense of us. But she had a real displeasure for men who were full of self-pity or weakness. Mom walked past me one time when I was being super-lazy and kinda whiny as a teenager. She asked what was wrong. I was feeling sorry for myself (over a girl), and she said in mid-stride, “no wonder she doesn’t like you…try acting like a man.” Ouch. My Mom was interested in her boys being strong. Add my Dad into the mix, and you get an idea of some of my upbringing. Phrases like pony up (and other less-appropriate phrases) were just part of the lifestyle. My brothers and I had boxing gloves, and we were allowed to use them. I sometimes joke that instead of a “fight-or-flight” reaction, I have a “fight-or-fight-meaner” kind of experience.
Now there was another element to this. Because I loved my family and had so much respect for my parents, I was proud of our heritage and our way of life. We were not financially successful, but our way of life felt authentic and in-line with the entire corpus of Louis L’Amour books on the shelf and the stack of John Wayne videotapes that grew as the years went by.
When I left home, that was the paradigm I had for what a person should act like. This was the model I had imbibed from an early age. But when I got to college, I started coming into contact with people who were so very different. I honestly didn’t know what to do. The introvert in me just avoided the issues (even though I was intensely curious), and I also had to learn to deal with a host of emotional issues I had been avoiding. But here’s where it got really difficult: I was asked to lead others—uh oh…
Like all young leaders I started with what I had—and I made some terrible decisions in the midst of God using me anyway. However, I soon realized that I was fairly one-dimensional in both my understanding and expression of leadership. Really, I had never questioned or thought through why I believed the things I did. I had, like virtually everyone, looked to the leaders I knew (parents, coaches, and community leaders) as my examples. But my failures and stresses forced me to start a journey to try and understand leadership per se. I began reading anything about leadership that was recommended by leaders I respected. I read and asked questions about leadership all the time! But I still had so far to go.
The most significant turning point in this journey came while I was in graduate school at Wheaton College. I took a class on cross-cultural leadership with Dr. Robert L. Gallagher. He pushed me to start thinking of leadership in new ways I had never dreamed of. In another class, Dr. Scott Moreau asked us to reflect on our own “cultural myths.” The word “myth” is cowboy talk for nonsense. I felt offended. Then he explained that “cowboy talk” is just one cultural form among so very many. Oh, so humbling… These two men challenged me so deeply about my own self-perceptions and about what I thought “ought” to happen in leadership. My own cultural bias dictated my emotional response to a different form of leadership! And I learned that I was responding out of hurt rather than clear thought and love. As the old saying goes, “The fish is the last one to understand the concept of water.”
Fast-forward to our team office in Mexico City. I had been reading a book about emotional IQ and leadership. I shared a particularly relevant thought to one of my teammates. It was received in a less-than-impressive manner. He directly challenged me that day to base my leadership thinking off of the Bible first and western ideas of it later. That day I began a process where I read the Old Testament twice and the New Testament four times and I marked every single instance of leadership, management, logistics and use of power in the entire Canon. That took two years. During that study I took copious notes as well. When I finished I realized that a great deal of what I thought GOD said about leadership was just not there. It was (in major part) just my culture… Well… nuts.
Once again, fast-forward on my timeline to the basement in one of the buildings at Fuller Seminary in Pasadena, CA. I was in my third year of doctoral work, and I was learning about leadership theory from one of the best: Dr. Elizabeth (Betsy) Glanville. She (and another professor named Dr. Alan Weaver) were REALLY working me over about leadership. I finally began to put together some of the questions I had had for so many years. As I learned about how to determine things that are supra-cultural vs simply mono/multi-cultural I began to learn about leadership in it’s most basic form. Wow…the light bulbs started flashing.
At this point, if you are still reading, you either have way too much time or you care really care about leadership. I still write and think about it because of the deep, deep needs that our nation/world face today. I don’t want to wait on the sideline wringing my hands, lobbing the theological pot-shots at those who disagree with or frighten me. My heart and energy are for the good work of Christ and His Kingdom and because of that, I want to go forward and be helpful. I suspect you do too… So what’s the point of this particular ramble?
1. We’re not as smart as we think we are
In this season of elections, tensions and overall “the-sky-is-falling” times, we need to think more clearly. We all want to be the person that is clear about what is really going on. I read post after post on social media about how stupid (x) folks are. All of us have our blind spots and while we are able to grow in Wisdom, it takes a great deal of work to do so (cf Prov 2:1-6). Most of us have adopted more of our culture than we are aware of. When, as a young man, I was thinking about how people should lead, I wasn’t thinking in terms of my cultural preferences or even what the Bible, as a whole, says about leadership… I was using my cultural bias as my barometer for what was true. The problem is that our cultural blind spots make us feel self-righteous. Which leads to the second issue.
2. We’re not as grace-filled as we think we are
I recently was talking to a friend who teaches leadership at a very high level indeed. As we were discussing spiritual formation techniques, he mentioned that one of his colleagues was a hard-core proponent of the 38 hour work-week for all Christians. This point of view comes from the idea that to know God, we need time. And when we work too hard we take from ourself the capacity for long seasons alone with God. I get it. But my friend’s point was that their particular community/context was not filled with people who had the kinds of jobs that allowed that kind of schedule; especially with the normal 10 hours of commuting time built in. He said quietly (and sadly), “Sometimes I feel like he’s being a grace-filled pharisee.” I read stuff from pastors who say harsh things about Christians who disagree with them. They rain down judgement on anyone who has a different view of the way ministry ought to be. Often, this is just our cultural bias talking. So really the way to look at this is…
3. The proof is in the fruit
I was so encouraged recently by an article about Conservative churches helping refugees despite some of the tenuous issues involving terrorism and immigration. Instead of ranting about how we should feel about all these things, they just began helping and serving and doing. A friend of mine in Joplin has had a goat roast for the last ten years to meet people from other cultures. A young leader I know in Rhode Island mobilizes their church to help all the middle schools launch their school year! If you want to find people who are living out Micah 6:8, you have to look carefully—and they’re usually not viral. Want to see leadership? Look at places that have amazing results. Most of the time, they’re not getting a ton of publicity because they’re busy doing the work. Paul’s words, “God cannot be mocked.” still ring true.
Earlier I mentioned Dr. Betsy Glanville. During my dissertation writing process, we had a small argument about the structure of one of my chapters. I was convinced I had it right. As we talked, she finally said, “I’m done talking with you about this. You need to learn to think more clearly!” She actually told me that until I read a book called, “Thinking Skills,” she was done arguing. Talk about humiliating…But I DID read it… and she was right. I was making assumptions, not making my case well and arguing from passion rather than logic. After reading the whole book I sheepishly approached her, and instead of arguing I asked her to guide me toward a better way of saying what I intended.
Humility has come hard for me. It has cost me a lot—work, time, humiliation and lots of apologies. But it mostly cost me things that I really don’t want: Pride, stubbornness, self-deceit and isolating myself. I still work hard to understand truth, and I still want to think as clearly as possible. But I hold my opinions much more lightly than before… it costs too much otherwise. Pray for me. I need it.
*I am writing in past tense about Mom. As I write this she is still alive but in a memory care facility, and she is no longer at the same capacity as before. The tense is only indicative of the era…
It seems that for now, I cannot avoid the autobiographical. I’ve written drafts for three or four posts but they all fail in several areas; most notably in passion. So my apologies.
We recently sent my oldest to college. During our last night at home together I gave him a final “Dad talk.” I reminded him of just a few things that he already knew but needed emphasis. It didn’t last very long. What I really wanted to do was to send him away with my blessing. I had to wing it of course. No one ever taught me the formality of that process so I laid my hands on his raggedy, adolescent head and waded in. I ended my rudimentary attempt at a Biblical ritual by praying Numbers 6 over him with lots of tears but only a few catches in my throat. In traditional Garrett fashion he quietly accepted my touch in a humble yet strong way. In what was a very weird, awkward and holy moment I felt as close to Garrett as I can remember. My firstborn, doing exactly what we wanted him to do, was leaving with my blessing to go make his way as a man in this world.
The next day, I left for yet another trip and during our final hug, I whispered, “Be brave.”
He nodded, I got choked up and we parted ways. Of course I was saying that to myself just as much as I was to him. His Mom and sister bravely took him to college—lots of tears there. Our adjustment at home is new and weird and wonderful because although this is painful, this is what is supposed to be. We WANT him to be brave, to be a man, to do daring and godly things.* And now Kate has to face her remaining years of High School alone. She too needs to be brave right now. Driving a stick, social pressure, her vasculitis, future decisions etc. All of those things are now upon her. Shannon and I are staring down the barrel of all kinds of new frontiers. Everything is changing and we all need to learn to be brave.
As one of those families who has adopted a somewhat gypsy/activist/suburban/missionary/homeowner life, we have had lots of moments where we had to move toward the breach. What I mean is that as we move down (or forward in) the timeline, God continues to bring us to cross roads that will force us to choose. This is a complicated and multi-faceted issue but in the end, we are all forced by the inevitability of time to choose something. Courage is needed because of our inherent desire to avoid pain. It is always some kind of battle. When that battle has a breaking point, that is the direction we need to go toward rather than shun. Our courage is directly tied to the cost of a certain decision and I have chosen the cowardly way far too many times. As I face my embarrassing cowardice I consistently hunt for images and words in the Bible that remind me to manifest courage.
I have been studying the Gospel of Mark for some time now. Yesterday the phrase describing Joseph of Arimathea in Mark 15 just jumped off the page at me. He was a prominent member of the council and he was “waiting for the Kingdom of God.” He had been on the periphery with Jesus. He was soul-kin to Nicodemus—A believer but not ready to pay that real cost of losing his comfortable place and resectable power. But after Jesus died he “gathered up courage and went in before Pilate, and asked for the body of Jesus” (Mk 15:43). I was struck by the proactive statement: “he gathered up.” (Pause to consider) Joseph ends up, by the brute force of time and circumstance to finally have to make a choice between his former life and Jesus. To do so meant a great deal of perceived loss. So he had to get courage and go forward, toward the crossroads and change the course of his life. Many times in the Bible you see the phrase “take courage.” or “be strong and courageous.” The result of doing this is that you become courageous by choosing and grabbing courage in a painful situation.
We live in this awful yet wonderful time. Politics and fury make our world feel like something out of the miserable part of history books. Fear is absolutely rampant. How do we live in hope? When violence and manifest evil make headlines every day how are we to move forward with church planting, prophetic living, loving our neighbors (who are not like us at all any more) and raising our children to be brave? Should we be positive or cynical? There is a false kind of courage that makes some Christians reactive. Love turns to defense, attacks replace conversation and the fringe-voices that only hold judgement get too much attention. People want to fight or flee. The fight option seems harmful and mean. Consequently many of us take the flight option. It’s true: we can try to hide, protect ourselves and keep everyone from harm. But the timeline toward terrible things is marching on…we cannot avoid it. Choosing comes upon us all.
What we need now is to gather our courage. God is not weak. He is not inactive. It is in the breach where we find a chance to be change agents! We get the awesome and terrible privilege to stand with Jesus and co-labor with him (I Co 3:9). We get to share in both his sufferings and his glory (I Pe 4:13). We are ambassadors, agents of reconciliation, healers, pastors, teachers, servants, truth-speakers, prophets, worshipers, and seed-sowers. It takes courage to listen to our enemies, to love those who hate us and wish us harm, to try new, costly endeavors, to learn new work skills or to create something for God. Courage is needed for church planters, leaders, CEOs, moms, students, accountants, service workers and everyone who calls on Christ in every workplace. Only courage will give access to radical generosity, bold leadership and big attempts for the Lord. Courage is required to listen to the Holy Spirit and obey in the small and unknown sacrifices.
The costs are going up for those who follow Jesus. But the alternative is by far a worse option. Don’t be afraid—take courage. I know it sounds trite…it’s easy to say but it is hard to do. But this is the season to go toward the breach.
I remember the first sermon I ever preached. It was terrible. I thought I was going to die in the pulpit of the Algoa Mens Penitentiary in Jefferson City Missouri.
After 7 minutes of inane gibberish I just sat down, experiencing my first flop sweat; dizzy with both shame and adrenaline. The first sermon was hard. The second was even harder because now I knew what a bad preacher I was. 27 years later, I make my living by speaking and leading and it brings me joy rather than mind-numbing shock. Yet each time I preach or speak in public I am still required to gather courage to do my job. To lead my family, to love my aging parents and to participate in this amazing endeavor of church leadership, I am still required to gather my courage to obey my King. Please pray for me. I need it. If you want, let me know how I can pray for you.
As always, if you want to discuss any of this, hit me up on Twitter @MaupinRob, Facebook or email me at email@example.com.
*Garrett is studying to become a missionary pilot…he is choosing a very brave pathway indeed…please pray for him.
Caveat: This is a complicated post and might be boring to some readers…. fair warning.
It can be discouraging times for a Bible-believing Christian if you look around at all. The Charleston massacre, racism, the vitriol about Bruce (Caitlyn) Jenner’s issues, the decision by SCOTUS on gay marriage, the Pope and ISIS. If you are like me, you might be wondering, “how in the world will we ever be a nation that pleases God?” If you look around a little further, you’ll see the church at odds with itself. Facebook abounds with lazy, ad hominem attacks on why the church has failed (x) demographic and how it has missed (x) teaching of Jesus. I have some smart Christian friends who are avidly anti-gun and other smart Christians who are equally pro-second-amendment. Even the Christians who are trying to do some good tend to take shots at each other regarding justice, poverty, loving your neighbor etc. And, if you’re like most people, this discussion goes at the national or regional level even if you have never met the people involved, or researched the issue at hand. We have, at times, become a church at the mercy of the media. The only vetted purveyors of truth are those self-proclaimed prophets with the fastest internet or the shrillest voices.
Now, in all fairness, this is nothing new in principle. Gossip, rumor, personal attacks and intentional misinformation have been around since the dawn of mankind (e.g. Adam and Eve’s deflection of blame in the Garden). Empires, both old and new, have used these techniques. Mussolini’s first weapon was the newspaper he owned; Hitler had Goebbels. And, while the press has also been a force for truth, freedom and democracy, the issue here is that we have a new platform (internet and social media) but the dangers involved are the same. The biggest change with the new platform?—no editors and no pushback. Anyone can throw out anything they want and escalate things as fast as they like. Passions flare, calls to action abound and clear thinking becomes difficult.
This tends to create camps, groups, and labels. Negative attribution begins to thrive and we start developing a strong sense of who our enemies are. A former student of mine has announced that he’s become “a champion of justice and a defender of gay rights.” according to a social media post. Regardless of your beliefs on gay rights, this person has set up everyone who is not on his side as an enemy. Against whom is he actually fighting? We have turned into a society that demands that you endorse our opinions and feelings. If you don’t, you’re a bigot and,…well, you better watch out because my righteous team is against your evil team. This kind of emotional pain makes us myopic. Our own pain (real, imagined or borrowed) makes us stop thinking about anything other than our wounds. Our “camp” becomes our form of communal sharing of pain. And, when we feel our camp might be threatened, we all tend to get defensive and a little aggressive.
What pathway do we take to find hope for ourselves and assist in healing? How do we engage the suffering we see around us, actually love our enemy (esp if we’ve never met them personally) and do good work in the world today? How do we address racism and white privilege without separating into camps? How do we love the gay community and still pursue holiness? Who can show us how to address poverty, terrorism, domestic violence and hyper-capitalism?
John 1:17 says, “For the law was given through Moses, but grace and truth were realized through Jesus Christ” (NASB95). Grace and truth—here is our secret and hope.
Some of us err on the side of grace—we say that there is no room for the church to judge anyone, ever. If we’re not careful, sentimentality becomes our new standard. Statements like “love has no labels” creep into our dialogue. Feelings tend to become the indicators of rightness and anything that hurts emotionally becomes the work of the evil one. We can also err on the side of truth and simply let broken people go on their way and smugly judge them. We fight hard to address things as they really are (e.g. love really actually does have labels) and then let the bodies fall where they may. Over the last few years as a teacher, leader and pastor, I have seen most of my students gravitate toward one side or the other. It is very difficult to walk in both grace and truth. It’s a very, very messy pathway. But I’d like to suggest that the grace-and-truth-way gives us several forms of leverage for the world we live in.
- Canceling Revenge: Grace, together with truth stops the revenge cycle. Here’s what I mean—It’s easy to say “you should forgive” if you’re not the one who feels hurt. This is part of the issue of the racism arguments. Truth calls out the evil, the sin, the injustice and takes the brokenness out into the sunlight where we have to address it. However, left by itself, the truth demands action—usually punitive. Our problem is that we all tend to think that we are the judge of what equality should look like. Grace allows us to let God be the judge. We get the chance to forgive, to extend to others the grace that was extended to us. Grace without truth in this situation is a terrible option…we expect people to “get over it” and just decide they shouldn’t be hurt anymore. This just escalates the hurt and the sense of injustice. Grace and truth together give us the chance to address the “Stockdale Paradox”* and still choose to not be chained to revenge. Only then can we move forward. Grace accepts the true debt owed and then cancels it; there is no more need for revenge.
- Thinking Clearly: The combination of Grace and Truth helps us to stop and think a bit. Revenge will scream at us but truth tends to whisper. Allowing ourselves to step back from the issue and think a bit gives us a chance to practice Covey’s habit of “seeking first to understand…” Proverbs 18:17 is applicable here. There are two sides to every issue (or more) and truth helps us see clearly what’s going on while Grace allows us to resist judging motives or intentions. When we stop for even a moment, we can start to see that there are more opinions than just ours. This helps us not be afraid. The Gospel turned Rome upside down and has flourished in far worse civilizations. When we think clearly, we see that God is still in control and we have to pay attention to him.
- Humility: This awareness of the power and sovereignty of God allows us to genuinely manifest humility. We all tend to think we’re geniuses and prophets. Everyone seems to think the answers are obvious. But grace and truth allows us to partially remove our biases, address our weakness and ignorance (and we are all of us, very ignorant indeed) and see that we are both part of the problem and part of the healing. Very few people belong to actual hate groups. Most of us are just weak and afraid. When we humbly admit our fears as well as our bias, we can look for truth, through a lens of love for others that cannot come outside of Jesus. Truth tells us that we are not the judges or creators; we are derived from the One who can see all things. Grace shows us that while we are limited, we are loved and cared for. That’s what humility looks like.
- Courage: When God told Jesus “no” in the Garden of Gethsemane, Jesus was forced to trust God through the worst things imaginable. He was forced to walk through the hatred and violence. He had to trust that God the Father was going to repay him (Heb 12:2). He was an example of suffering unjustly (I Peter 2:21) that we can follow. Trust in God starts with picking up your cross…your death to self. This has never been easy and will not get easy until we have practiced it over and over (Luke 9:23). Courage comes from knowing what really is happening and realizing we can love the messy people around us anyway. And, when action is finally required, we know that grace and truth accompany us as we go.
Grace and truth is what came through Jesus into this world. Law was the option before Jesus and most people are still trying to live by law…only they set themselves or their “community” up as the arbiters of that law. Woe unto those who break their law…
If you would live a life of both Grace and Truth, there are a couple of suggestions I have that might be of help.
First, read a chapter of Proverbs every day and try to think clearly about what’s going on in the text. You’ll begin to see parallels immediately in the culture around you and this will give you a rubric to think more clearly about our issues. I’m not kidding about this one… if you want to think well, you need a teacher. Start here.
Second, take a season and stop listening to social media about the issues and get involved in serving locally. I suspect you’ll find that there are plenty of complicated issues right next door to you that require grace and truth. We all tend to want to have our voices matter on the national (or global) stage but the truth is that what makes the news is probably our local context writ large. If you ask God to open your eyes to the needs around you, he is faithful and will do so.
Next, read wisely. Read Stephan Bauman, or Jud Wilhite, or John Perkins, or Eric Metaxas, or Thomas Sowell or Dallas Willard or… well, you get the idea. Read good history. Read widely—especially books that have been vetted by other thought leaders. What you’ll find as you read really wise books is that our generation is addressing the same problems that have faced humanity since the first day.
Lastly, work through Matthew 5, Habakuk and I Peter to think about how we love those who are against us. Think deeply about what it means to suffer unjustly and yet be pleasing to God in spite of our pain. It doesn’t take much to love the people who look like you or agree with you. It takes nothing less than grace and truth to love your enemies. In fact, you should practice this with the people you work with daily. Let them win….
It can be extremely discouraging if you pay too much attention to the world today. But take heart! God has not left us! The response from the Emanuel African Methodist Episcopal Church after the shooting in Charleston has garnered the amazement of millions—grace and truth is being manifested in power. Thanks be to God, grace and truth still are being made real every day. We can be honored that we have a role to play in this era! You can be part of that same power and process.
*I refer here to what Jim Collins discusses in his book “Good to Great.”